The charismatic and significantly lay nature of the PMS is clearly seen in the foundation of the Society of St Peter Apostle. In fact this society was born in France on the suggestion of the Vicar Apostolic of Nagasaki, Mgr. Cousin of the Paris Missions Etrangères (MEP), who was convinced of the necessity of a local Clergy, that is, of priests who at that time were known as "indigenous Priests". Therefore this Society is particularly concerned with one of the most urgent necessities for the progress of evangelization: the education and formation of local Clergy through the construction and maintenance of seminaries in Mission lands.
To accomplish his plan to have a seminary in Japan for the spiritual and theological formation of Japanese Priests, Mgr. Cousin turns to a young lay woman Jeanne Bigard. Born in Normandy of a well-to-do family on 8 December 1859, Jeanne acquires from her mother Stephanie a profound interest in spiritual life and as a result develops a strong feeling for the needs of Gospel workers and particularly for missionary priests. Despite her shyness and delicate health, she would become deeply involved in this ideal which became the purpose of her whole life. For this reason she would visit all the dioceses of France and travel abroad as far as Rome.
After giving a large financial contribution to build the church of St Francis Xavier in Kyoto, on her father's death Jeanne sells everything and goes with her mother to live in two shabby rooms so that they can give everything they have to the missions. She keeps up a regular correspondence with missionaries and answers Mgr. Cousin's request promptly, devoting all her energies to collecting the funds necessary for his Japanese seminary. Jeanne used to say she was "pigheaded" on account of her tenacity in doing things, but soon her projects become so numerous and some last so long that she understands that without an organization she cannot perform her task of supporting the Missions. So between 1889 and 1896 she founds an Association that will later become the Society of St Peter Apostle. 1894 Jeanne Bigard publishes her first Manifesto addressed to all Christians in order to draw their attention to the importance of this work for the growth of the Catholic Missions. The Association's first Council of Administration meets and the first propaganda leaflet is published in 1896.
The official date of the Foundation of the Society of St Peter Apostle is 1889 in Caen, France. In 1901 the central office is moved to Paris and later to Fribourg in Switzerland to facilitate its civil recognition and to have a more autonomous administration of its funds. In 1920 its main office is moved to Rome. With the Encyclical Letter Ad extremas Orientis Leo XIII recommends the Work to all Christians and on 3 May 1922 Pius XI declares the Society of St Peter Apostle together with the previous two Societies. After the death of her mother Stephanie, on 5 January 1903, Jeanne falls into a state of deep depression which will transform her life into a painful Calvary. Aware of her situation, she entrusts the Society to the Franciscan Missionaries of Mary in Fribourg. After being admitted several times to various hospitals and a deterioration of her state of mental health, Jeanne is taken to the sisters of St. Joseph in Alencon where she dies on 18 April 1934.
Jeanne Bigard will bequeath to the Church a keen awareness of the worldwide dimension of the missionary task, a clear consciousness of the importance of the local Clergy with a prophetic
vision for the spiritual and human mobilization of the older Churches, with a view to solidarity with the young Churches: seeds of a missionary springtime that would blossom in all members of the Church in Mission.
The significance of her Work can be found in the words of St Paul: "How can they believe in him if they have never heard of him?" (Rom 10:14-15) The increase of indigenous Clergy finds its justification and necessity in Jesus' words: "As the Father sent me, so am I sending you" (Jn 20:21). In fact, as well as being based on the need for Gospel workers, the proclamation of the Gospel must also be based on the culture, religion, life and social organization of every people. All this is best known and used by the sons and daughters of this people, the native Clergy in their local Churches.
AIMS
1.
Insistent recommendation on the Formation and Education of local Priests and Religious.
2.
Contribution with prayer and economic aid to the growth of the local Clergy and of local Religious Communities.
3.
Particular concern for the missionary formation of young people, with a view to increasing the number of vocations to priestly and religious life particularly in the Missions.
4.
Greater involvement of the Catholic Laity, not only with the contribution of aid, but also through their personal commitment of missionary activity.
Recognized by the Church for its service to Mission, the POF has not only the title "Pontifical", but also "Episcopal". It is part of the Universal Church that co-ordinates missionary activity throughout the world, but it is also part of the Local Church that has the right and duty to "make disciples of all nations" (Mt. 28:19). In fact for all the Pontifical Missionary Societies it is profoundly true that: "although they are the Pope's Works, they are also the Works of the entire Episcopate and of the whole People of God" (Paul VI, Message WMS 1968).
Spiritual
1.
Pray unceasingly for missionary priestly vocations in accordance with Jesus' command: "Ask the Lord of the harvest to send out labourers to his harvest" (Mt. 9:38).
2.
Establish a spiritual chain of friendship, interest and sharing in apostolic life through letters, visits and contacts of various kinds between Churches' various education and formation centres.
3.
Welcome members of other Dioceses and religious Congregations with Christian fellowship and joy into one's own Institutions in order to offer them a spiritual environment where they can emulate one another in holiness in God's service.
Material
1.
Make a financial contribution to the expansion of Seminaries and Houses of religious formation in Mission Churches.
2.
Celebrate Vocation Sunday (generally celebrated on the 4th Sunday of Easter, Good Shepherd Sunday) with prayer, spiritual activities and a special offering for Seminaries.
3.
Provide "Scholarship" for individual seminarians' material and educational needs in Mission Seminaries.
4.
Adopt candidates to the priesthood, both with personal and group contributions, in order to accompany them towards the goal of Priesthood.
5.
On a level of ecclesial organizations undertake to build or maintain new seminaries in Mission territories.

HOLY CHILDHOOD ASSOCIATION DELEGATES ASSEMBLE IN UYO

The Pontifical Mission Societies PMS) Nigeria, continue the activities marking the Extraordinary Mission Month celebration with the gathering of over 250 delegates of Holy Childhood Association (HCA), from all the Archdioceses and dioceses in the country in Uyo, Akwa Ibom State; for the 2019 national HCA programme. The theme for the celebration was: Singing the Mission. In the words of Rev. Fr. George Ajana, the National PMS Director; the extraordinary mission month has become pertinent that our children, members of the Holy Childhood Association should be part of it,that is why we are joining the Universal Church in Singing the Mission. This is our own little way of participating in Baptised and Sent; The Church of Christ on Mission in the World
Declaring the programme open, Bishop John Ayah urged members of the Holy Childhood Association to embrace and grow true Catholic way of life, so that they can grow in the faith and impact Christian values on the society. He noted that the Holy Childhood Association is a medium where Catholic children all over the country participate and learn more about being missionaries for Christ.
The Bishop continued: The Church has come to stay in our own land, within our own cultural milieu and so in that way we can interact within our own culture and so we speak in a language we all understand ourselves, express ourselves within the cultural setting we find ourselves and through that way we manage to bring Christ to our brothers and sisters
Bishop Ayah thanked the priests, religious and animators who have accepted the apostolate of working and nurturing the children. He added: You need to be very dedicated and down to earth to be able to work with children. He stated further that the fathers have to become like a biological fathers to the children and in like manner, the Rev. Sisters like their biological mothers.
The local ordinary of Uyo Diocese urged them to lead the children to God, teach them to Know and honour God in their lives. He advised them not to be too hard on them, nor be too hash on them but to understand them. They are all growing children, very intelligent children with very sharp ears and study minds.
In his own address, the PMS National Director, Rev. Fr. George Ajana disclosed that the Holy Father, Pope Francis has declared that this year 2019, the faithful shall celebrate the Extraordinary Missionary month October 2019; and Catholics all over the world are expected to participate actively.
He added: The extraordinary mission month has become pertinent that our children, members of the Holy Childhood association should be part of it, that is why we are joining the Universal Church in Singing the Mission this is our own little way of participating in Baptised and Sent The Church of Christ on Mission in the World. He added that the society of the Missionary Childhood Association in a special way leads children to discover the missionary spirit and teach them to help children of their own age around the world through prayer and small material sacrifice.
The opening ceremony was also attended by the Deputy Governor of Akwa Ibom State Moses Frank Ekpo and the Secretary to the State Government Dr. Emmanuel Ekuwem along with chaplains and ….. of the various Archdioceses and dioceses
HCA 2017 National program report
The programme, strongly supported by the Bishops of Nigerian dioceses, lasted from August 1-3, 2017 with the participation of almost 300 children and their mission animators (school teachers, priests and women religious) from 45 dioceses in Nigeria gathered in Benin City Archdiocese for 2017 HCA National programme at St. Paul’s Minor Seminary Benin-City with the Theme: Blessed Virgin Mary is my mother.
The Archbishop of Benin City officiated at the opening Eucharistic celebration, concelebrated with the PMS National Director and about 20 priests in attendance. In attendance also were many Religious women and HCA animators who came with their children.
Activities to Mark the event included: Holy mass, Quiz competition, Mission Rosary, Marian Year celebration, Games and Mission cake event,
The result of the quiz competition showed that Awka Diocese came 1st Seconded by Sokoto Diocese, while Warri Diocese took the 3rd position.
After the quiz competition followed the Marian Year celebration. It was started with Mission Rosary Procession where the children prayed 20 decades of the Rosary. After that, songs in honour of our Blessed Virgin Mary followed, then the crowning of the Statue of Mary closed with Benediction of the Blessed Sacrament.

DIOCESAN PMS COORDINATORS STRATEGIZE FOR PROACTIVE EVANGELIZATION

Diocesan co-coordinators of all the Pontifical Mission Societies in the country have mapped out strategies to enhance the evangelization apostolate of the Church in Nigeria. This decision was taken at the annual joint national meeting of all the coordinators of the pontifical societies in all the Ecclesiastical jurisdictions in the country. The meeting which took place at Pinnacle Hotel, Sokoto, was presided over by the National Director, Very Rev. Fr. George OlusegunAjana. The meeting began with an opening Mass with the local ordinary of Sokoto Diocese, Most Rev. Matthew Hassan Kukah presiding.
During the meeting the directors focused on how to enhance the roles of their various societies with a view of helping the Church to counter the various challenges facing her apostolate in the country.
The coordinators agreed on the importance of promoting joint meetings for PMS diocesan coordinators to enable them to get to know one another and also to strategize, plan and synchronize activities to avoid parallel programming and ensure that all groups in the local Churches are formed in the missionary dimension so that all baptized Christians become missionaries.
To reach this goal, PMS missionary priorities for 2018 include: appointment of the Diocesan coordinators for the four alms of PMS in every diocese; collaboration with Religious Congregations in dioceses; meetings for PMS coordinators in dioceses; diocesan seminar on mission animation for priests, religious and laity; retreats and initiatives of missionary animation in seminaries as well as encourage Mission Congresses at various levels.
During the meeting, the new HCA National Coordinator Sr. SilverlineOP was introduced while the out-going HCA National Coordinator Sr. M. BennetAzukaEzeokoli IHM presented her handover note.
At the social evening, which took place at the Bishops Court, Sr M. Bennet was appreciated for her 18 years of selfless services to Catholic children of Nigeria. And was given a Merit Award by the PMS National Secretariat.

Having had just emerged from the persecution of the French Revolution, the Church in France was still suffering under the encroaching oppression of State power and was divided because of the ambiguous doctrines of the Gallican heresy. During the reign of Napoleon (1804–1815), the glorious Missions Etrangeres of Paris (MEP) could only send two missionaries to the Far East. It was in those circumstances that the gift of the Spirit descended upon a young woman from
Lyons, Pauline Marie Jaricot, born of a wealthy family on 22 July 1799. Pauline has a happy childhood, with all the comforts of a family that had become rich at the beginning of the industrial revolution. As a teenager she has plenty of money and is proud of her beauty, her jewels and her expensive clothes that make her the toast of society gatherings. At the age of 17 Pauline hears a sermon of her parish priest that makes a deep impression on her and she sees the transience of her existence and the vanity of her aspirations: a disappointing and infinite vanity that she abandons forever!
On Christmas night 1816 Pauline makes a vow of chastity and discovers her raison d’être in devotion to the Blessed Sacrament and in reparation for the offences committed against the Sacred Heart of Jesus, also insulted by the excesses of the recent Revolution. A group of young girls working in her father's factory gather around her and form a Spiritual Association called simply “The Reparatrice”. In 1818, along the lines suggested by a MEP booklet, this group also assumes the dimension of prayer and missionary animation, with an optional offering of one centime a week “to cooperate in the spread of the Gospel”. For Pauline this represents the orientation of her entire existence towards Mission. Encouraged also by the example of her brother Phileas, who has decided to become a missionary, she combines spiritual outreach perfectly with concrete actions.
In her mind she outlines the simplest and most effective way of helping and praying for missionaries: those who pray together for the Missions, also help them together. So she starts a group activity with ten people, each of whom undertake to find another ten people who will pray for the missions and give one centime a week for this purpose. The idea inflames hearts and the project spreads rapidly: on 20 October 1820 there are already more than 500 members enrolled in what would later be called the Association for the Propagation of the Faith, whose official foundation is on 3 May 1822. In 1826 the Association spreads to Europe, it begins its Annals which publish letters from missionaries and it maintains a close relationship with the Congregation de Propaganda Fide. To confirm its missionary spirit and its service to the universal Church, on 3 May 1922 with the Motu Proprio Romanorum Pontificum, Pius XI declares the Society for the Propagation of the Faith “Pontifical” (POF).
The POF has as its aims:
1.
To maintain in the Church the Spirit of Pentecost, which opened the apostles to the far ends of the earth and made them “missionaries” (envoys): it is the “Catholic” or universal spirit that belongs to the very nature of the Church.
2.
To live the universal mission of redemption in union with Christ in his Church as the foundation of a common apostolic responsibility: “As the Father has sent me, even so I send you” (Jn 20:21).
3.
To participate in the proclamation of the Gospel with the example of one’s own life and with the contribution of one’s own professional and productive human potentialities, also presented in monetary offerings.
Recognized by the Church for its service to Mission, the POF has not only the title “Pontifical”, but also “Episcopal”. It is part of the Universal Church that co-ordinates missionary activity throughout the world, but it is also part of the Local Church that has the right and duty to “make
disciples of all nations” (Mt 28:19). In fact for all the Pontifical Missionary Societies it is profoundly true that “although they are the Pope’s Works, they are also the Works of the entire Episcopate and of the whole People of God” (Paul VI, Message WMS 1968).
Material
1.
A contribution to the “Universal Fund of Solidarity” for the evangelization of the world, with a monthly offering and particularly with an offering on World Mission Sunday (WMS).
2.
Participation in the spread of the Church in the world through the financing of religious, social and educational works of Churches in Mission Lands. Particularly important is the support offered for the formation of catechists and lay leaders of new Mission Communities.
3.
Solidarity with the poor and abandoned of every race and nation in order to combat, with them, hunger, the scourge of AIDS, violence, and support them in their deplorable living conditions. “Truly I say unto you, as you did it to one of the least of these my brethren, you did it to me” (Mt 25:40).
4.
Promote universal brotherhood, showing concern for the oppressed, refugees, emigrants and participating in ecclesial and civic activities that promote justice and peace in the world, with a just and solidary development.